Borei Pri HaEtz (parts 2-3) Question Preview (ID: 61067)
When Is It A Pri No Longer?
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Everyone agrees that, usually, a fruit loses it's status -- and special bracha of Borei Pri HaEtz -- when
a) It's liquified
b) It's chopped up
c) Its nutritional profile is changed
d) It undergoes any physical modification
The best proof that liquified fruit usually loses it's bracha because it's considered inferior to the physical fruit is
a) wine
b) orange juice
c) coffee
d) *Israeli* papaya juice
Shulchan Aruch's ruling about ground spices with sugar teaches us that
a) if the way people eat a fruit is in it's ground form, then it doesn't lose it's bracha even when eaten in a ground form
b) Sephardim are lenient about brachos on spices
c) Only ground spices may be eaten
d) people are allowed to eat sugar even though there are health risks
According to R' Shlomo Zalman Auerbach, the correct bracha on chocolate might very well be
a) HaEtz -- this is the main way cacao beans are consumed
b) HaAdama -- chocolate is less important than natural fruit
c) Borei Pri HaGafen -- like wine, this is an improvement on the actual fruit
d) Shehakol -- caffeine content means it's not so distinguished
According to Rambam, we should make a b'racha of ______ on sugar because . . .
a) Shehakol -- anything liquified is automatically downgraded
b) Ha'Etz -- since this is the reason/main product, you're not liquifying the fruit -- you're producing it!
c) Shehakol -- it wasn't around in the time of Chazal
d) Safek brachos l'hakel
According to Tur, we should make a b'racha of ______ on sugar because . . .
a) Ha'Etz -- since this is the reason/main product, you're not liquifying the fruit -- you're producing it!
b) Safek brachos l'hakel
c) Shehakol -- it wasn't around in the time of Chazal
d) Shehakol -- anything liquified is automatically downgraded
According to Rambam/Shulchan Aruch, a fruit still receives a bracha of HaEtz as long as
a) it hasn't been liquefied
b) it's form hasn't been totally obliterated
c) the seeds haven't been removed
d) it grows on a vine
According to Rashi/ideal Ashkenazi practice, a fruit still receives a bracha of HaEtz as long as
a) it's form hasn't been totally obliterated
b) it's form hasn't been totally obliterated
c) the seeds haven't been removed
d) it grows on a vine
Most Ashkenazim, regarding Ha'Adama,
a) follow the same rules as HaEtz -- i.e. form not obliterated, but wouldn't Ha'Adama counts be'di'eved
b) don't pay attention to form -- that's only HaEtz
c) all of the above
d)
A minority of Ashkenazim, regarding Ha'Adama,
a) don't pay attention to form -- that's only HaEtz
b) follow the same rules as HaEtz -- i.e. form not obliterated, but wouldn't Ha'Adama counts be'di'eved
c) all of the above
d)
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