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Borei Pri HaEtz (parts 2-3)
Test Description: When is it a pri no longer?
Instructions: Answer all questions to get your test result.
1) Everyone agrees that, usually, a fruit loses it's status -- and special bracha of Borei Pri HaEtz -- when
A
It's chopped up
B
It's liquified
C
It undergoes any physical modification
D
Its nutritional profile is changed
2) The best proof that liquified fruit usually loses it's bracha because it's considered inferior to the physical fruit is
A
wine
B
coffee
C
orange juice
D
*Israeli* papaya juice
3) Shulchan Aruch's ruling about ground spices with sugar teaches us that
A
if the way people eat a fruit is in it's ground form, then it doesn't lose it's bracha even when eaten in a ground form
B
Only ground spices may be eaten
C
Sephardim are lenient about brachos on spices
D
people are allowed to eat sugar even though there are health risks
4) According to R' Shlomo Zalman Auerbach, the correct bracha on chocolate might very well be
A
Borei Pri HaGafen -- like wine, this is an improvement on the actual fruit
B
HaAdama -- chocolate is less important than natural fruit
C
HaEtz -- this is the main way cacao beans are consumed
D
Shehakol -- caffeine content means it's not so distinguished
5) According to Rambam, we should make a b'racha of ______ on sugar because . . .
A
Ha'Etz -- since this is the reason/main product, you're not liquifying the fruit -- you're producing it!
B
Shehakol -- it wasn't around in the time of Chazal
C
Shehakol -- anything liquified is automatically downgraded
D
Safek brachos l'hakel
6) According to Tur, we should make a b'racha of ______ on sugar because . . .
A
Shehakol -- anything liquified is automatically downgraded
B
Shehakol -- it wasn't around in the time of Chazal
C
Ha'Etz -- since this is the reason/main product, you're not liquifying the fruit -- you're producing it!
D
Safek brachos l'hakel
7) According to Rambam/Shulchan Aruch, a fruit still receives a bracha of HaEtz as long as
A
it hasn't been liquefied
B
the seeds haven't been removed
C
it grows on a vine
D
it's form hasn't been totally obliterated
8) According to Rashi/ideal Ashkenazi practice, a fruit still receives a bracha of HaEtz as long as
A
it's form hasn't been totally obliterated
B
it's form hasn't been totally obliterated
C
the seeds haven't been removed
D
it grows on a vine
9) Most Ashkenazim, regarding Ha'Adama,
A
all of the above
B
follow the same rules as HaEtz -- i.e. form not obliterated, but wouldn't Ha'Adama counts be'di'eved
C
don't pay attention to form -- that's only HaEtz
10) A minority of Ashkenazim, regarding Ha'Adama,
A
all of the above
B
follow the same rules as HaEtz -- i.e. form not obliterated, but wouldn't Ha'Adama counts be'di'eved
C
don't pay attention to form -- that's only HaEtz
*select an answer for all questions
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