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Borei Pri HaEtz (parts 2-3)
Test Description: When is it a pri no longer?
Instructions: Answer all questions to get your test result.
1) Everyone agrees that, usually, a fruit loses it's status -- and special bracha of Borei Pri HaEtz -- when
A
It's liquified
B
Its nutritional profile is changed
C
It's chopped up
D
It undergoes any physical modification
2) The best proof that liquified fruit usually loses it's bracha because it's considered inferior to the physical fruit is
A
wine
B
orange juice
C
coffee
D
*Israeli* papaya juice
3) Shulchan Aruch's ruling about ground spices with sugar teaches us that
A
Only ground spices may be eaten
B
Sephardim are lenient about brachos on spices
C
people are allowed to eat sugar even though there are health risks
D
if the way people eat a fruit is in it's ground form, then it doesn't lose it's bracha even when eaten in a ground form
4) According to R' Shlomo Zalman Auerbach, the correct bracha on chocolate might very well be
A
Shehakol -- caffeine content means it's not so distinguished
B
Borei Pri HaGafen -- like wine, this is an improvement on the actual fruit
C
HaAdama -- chocolate is less important than natural fruit
D
HaEtz -- this is the main way cacao beans are consumed
5) According to Rambam, we should make a b'racha of ______ on sugar because . . .
A
Shehakol -- anything liquified is automatically downgraded
B
Shehakol -- it wasn't around in the time of Chazal
C
Safek brachos l'hakel
D
Ha'Etz -- since this is the reason/main product, you're not liquifying the fruit -- you're producing it!
6) According to Tur, we should make a b'racha of ______ on sugar because . . .
A
Shehakol -- anything liquified is automatically downgraded
B
Shehakol -- it wasn't around in the time of Chazal
C
Ha'Etz -- since this is the reason/main product, you're not liquifying the fruit -- you're producing it!
D
Safek brachos l'hakel
7) According to Rambam/Shulchan Aruch, a fruit still receives a bracha of HaEtz as long as
A
the seeds haven't been removed
B
it grows on a vine
C
it's form hasn't been totally obliterated
D
it hasn't been liquefied
8) According to Rashi/ideal Ashkenazi practice, a fruit still receives a bracha of HaEtz as long as
A
it grows on a vine
B
it's form hasn't been totally obliterated
C
it's form hasn't been totally obliterated
D
the seeds haven't been removed
9) Most Ashkenazim, regarding Ha'Adama,
A
don't pay attention to form -- that's only HaEtz
B
follow the same rules as HaEtz -- i.e. form not obliterated, but wouldn't Ha'Adama counts be'di'eved
C
all of the above
10) A minority of Ashkenazim, regarding Ha'Adama,
A
all of the above
B
don't pay attention to form -- that's only HaEtz
C
follow the same rules as HaEtz -- i.e. form not obliterated, but wouldn't Ha'Adama counts be'di'eved
*select an answer for all questions
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